Saturday, October 28, 2006

Tactics of Hamas and the Prophet's Treaty of Hudaibiyya


MA Khan

The disastrous attack on Israel in 1967 by the Arab Muslim states in their perennial desire to annihilate the Jewish nation resulted in miserable defeat for the Arabs. Israel occupied a large chunk of Arab lands that included Sinai and Gaza from Egypt, West Bank from Jordan, Golan Heights from Syria. Israel's incredible single-handed defeat of the entire Arab world brought a new realization amongst the Arab nations that their dream of destroying the Jewish state, which they promised on the day of Israel's creation two decades earlier, cannot be materialized anymore (at least, not under the current strategy). Under such reality on the ground, Egypt and later Jordan, who had lost much of the occupied land in 6-day war, slowly extended hands of peace to Israel. As of now, only three Muslims countries out of 57, namely Turkey, Egypt and Jordan, recognize the existence of the Jewish state.

Although some moderate Muslim states have extended peace to the Zionist state, other fanatic Islamic nations lead by Iran and Syria have kept the fight for the destruction of Israel alive in various guises. The first was the emergence of Arafat-lead Palestine Liberation Organization (PLO) terrorist outfit, which was in a ruminant stage during the 1967 war. After a couple of decades' deadly campaign of terror, PLO also came to the realization that the resilient Zionist state could not be destroyed and abandoned its congenital charter of Israel's destruction and instead succumbed to the idea of recognizing her legitimate existence.

With PLO joining the peace camp, new and more deadly terrorist outfits, namely Hamas, Hezbollah, Islamic Jihad and Al-Aqsa Martyrs brigade, emerged to perpetuate the campaign for the destruction of the Jewish state. One day, these apparently incorrigible militant groups might, out of despair, also decide to offer peace to the Jewish state. Most likely, there will emerge new violent Islamist groups to perpetuate the conflict.

Continue reading how these terrorist groups are using the strategies applied by Prophet Muhammad:
Hamas Hudaybiya

3 Comments:

Blogger sonnyspats1 said...

There is a fundamental difference in the principals between jihad fighters and a USA home grown ass whupping. One thing is honor no we will not hide in or around schools hospitals,churches,or endanger our children,women or seniors by using them as human shields. We will not cover our faces with masks to hide our identity from the light of man or God! The second Honesty we don't fight for the spoiles of war or to conquer a peoples or land. Just the opposite we fight to free a people from tyrany. Third Respect this principal is often mistaken for weakness. We respect life itself and a persons right for freedom. ie; the recent congressional vote on the methods approved to obtain information. There are many more. Make no mistake the American Spirit was forged from courage and hune into independence. Just as the west does not understand submision to Islam. Islam does not understand the American independent will!

11:02 PM  
Blogger FreeCyprus said...

Lots of good info here. My first time visiting but won't be my last. Keep up the good work.

3:56 AM  
Anonymous Anonymous said...

Giving without reserve

It is with reticence that I write this. I do not wish to place myself on the moral high ground, or to sermonise anyone. This chapter tries to show the truth and importance of dreaming of our Holy Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger). These words seek to confirm that ours is a Prophet of Mercy, a Witness, and a Bearer of Good Tidings. It also aims to portray the consequence of du’aa in the Masjid al-Haram. It is moreover meant as a method of encouragement for our children to some day continue with the Prophetic Tradition of raising an orphan for the sake of Allah, The One of Unbounded Grace. So that they may by this means know that there is more to life than just prayer and fasting. And that they should give of themselves unreservedly. That they might through it also, temper their adhkaar with compassion.

We were asleep at the Mashrabiyya Hotel in Khalid bin Walid Street in Shubayka, Makkah al-Mukarramah when, by the Mercy of Allah, I had the most beautiful dream. I saw myself standing in the holy presence of our Truthful Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Prophet). Our Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger) was spotlessly dressed in white robes and a white turban. I stared aghast. Our Prophet stood about two meters away and faced me directly. I do not have the words with which to suitably portray this most wonderful man, the Seal of the Prophets. I have never seen anyone so unimaginably holy, so indescribably handsome. I reached for my turban, embarrassed for not wearing it. “Leave it,” I said to myself. “You are in the Company of the Prize of creation.” A brilliance shone from our Guided Prophet (May Allah Convey His Peace and Blessings upon the Holy Prophet). Our Prophet (May Allah Convey His Peace and Blessings upon the Holy Prophet) smiled at me. The smile radiated light. I stood alert, too humbled to speak. I wished that the dream would last forever. The heavenly smile lasted between ten and fifteen minutes, it felt like.

Alhamdu-lillaah. I had never considered myself deserving of such an enormous honour. This was a spiritual experience of the first magnitude. “What does that smile mean?” I asked myself over and over again.

Part of my da'waat in the Holy Mosque in Mecca, was to ask Allah, The One Who Makes Clear to us His signs so that we may be grateful, to Grant to ourselves the opportunity and blessings of raising an orphan for His sake.

My wife and I had, over a number of years, tried to adopt a baby by applying at several local agencies, and were given all sorts of excuses which disqualified, and sometimes discouraged us. Reasons given were that we were not married according to South African law, that few babies from local Muslim parents came up for adoption, and the fact that we have children of our own. We were also faced with, what was to my mind, the worse aspect of the South African race laws. These regulations and those administering it, in this case, the social workers, prescribed that a ‘brown’ orphaned child had to be matched with ‘brown’ adoptive parents. A ‘yellow’ baby could only be placed with prospective ‘yellow’ adoptive parents, a ‘white’ orphan could not be raised by ‘black’ adoptive parents, and so on. They played dominoes with human lives. Some social workers were more ready to read the ‘race act’ than others. In an interview and in response to a question on whether we would mind adopting a child from a 'lower rung' of the colour scale, I told them that “a nice green one would do.” A jab to my ribs from my wife quickly halted the acid flow down the sides of my mouth. Stirring the ire of our then masters by criticising their political beliefs would not help, she meant. “When the white boss tells a joke, and regardless of its lack of humour – laugh!” she chided me later. Race inequalities existing at the time ensured that hundreds of black orphans went begging in more ways than one. It virtually excluded us from adopting a child. No orphans that matched our race and blood mix were on offer and they weren’t likely to easily present themselves for adoption, we were told. My wife is of Indian (as in “Indian” from India, as opposed to “American” Indian) stock and I am of (well) mixed blood.

On the morning of Wednesday, 1st June 1994, just three days after arriving back home from Haj, we received a telephone call from Melanie Van Emmenes of the Child Welfare Society. She explained that a five-month old girl had come up for adoption. The baby had earlier undergone successful abdominal surgery and she asked whether we would adopt the child. We jumped at the chance.

A rush of adrenaline replaced the after-effects of travel. We were rejuvenated. Capetonians usually visit local pilgrims before departure and also on their arrival back home. We excused ourselves from the few visitors and asked my mother-in-law to host them in our absence. My wife and I immediately went to the Adoption Centre in Eden Road, Claremont. We signed the necessary papers.

Afterwards, we told our children that we were about to receive an addition to the family. We plodded through a maze of red tape in order to legalise the process. (My wife and I had to marry in court because Muslim marriages were not recognised then, believe it or not). A few days later, my wife, brother and I collected the petite infant from a foster-mother in Newfields Estate. I shall never forget the joyous feeling when I first carried the frail waif past the front door. Her name is Makkia. We named her after the great city from which we had just returned.

Taking her into our home is one of the better things that we have done. Makkia has added a marvellous dimension to our lives. She is part of our life’s work. I shall always be grateful to the people who had assisted us with the adoption.

The meaning behind the glowing smile from our Trustworthy Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Prophet) had played itself out in the most delightful way. In our Prophet (May Allah Convey His Peace and Blessings upon the Holy Prophet) we have a beautiful pattern of conduct. Like a lamp that spreads light, the Messenger of Allah invites to the Grace of Allah by His leave. Our Divinely-inspired Prophet is the first of the God-fearing. No person is better than him. Our Prophet Muhammad is the leader of the prophets. He is without sin. Our Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger) is faultless and the foremost of those who submit to the Will of Allah. An exemplar to those who worship God, our Kind-hearted Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Prophet) is the beacon of the pious. He is an inspiration to those who are thankful to God and the leader of those who remember Allah. How should I express gratitude to the Holy Messenger of Allah for his kind intervention? I am unworthy of untying the laces of our Prophet’s sandals.

Allah, The One Who Is Sufficient For those who put their trust in Him, Had Granted our want through the barakah of our Beloved Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Prophet).

I’ve been fairly constant about wearing a turban during ’ibaadah since.

6:24 AM  

Post a Comment

Links to this post:

Create a Link

<< Home